Arguing About The Kalam Cosmological Argument

Philo 5 (1):34-61 (2002)
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Abstract

This paper begins with a fairly careful and detailed discussion of the conditions under which someone who presents an argument ought to be prepared to concede that the argument is unsuccessful. The conclusions reached in this discussion are then applied to William Lane Craig’s defense of what he calls “the kalam cosmological argument.” Perhaps unsurprisingly, the chief contention of the paper is that Craig ought to be prepared to concede that “the kalam cosmological argument” is not a successful argument. The paper pays particular attention to Craig’s recent criticisms of Adolf Grünbaum’s contention that “the kalam cosmological argument” presupposes “the normalcy of nothingness”; and it also addresses some methodological issues raised by Craig’s response to my previous criticisms of his replies to critiques of “the kalam cosmological argument” provided by Grünbaum, Hawking, and Davies.

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Graham Oppy
Monash University

Citations of this work

African Philosophy of Religion and Western Monotheism.Kirk Lougheed, Motsamai Molefe & Thaddeus Metz - 2024 - Cambridge University Press. Edited by Motsamai Molefe & Thaddeus Metz.
The Tristram Shandy Paradox.Graham Oppy - 2002 - Philosophia Christi 4 (2):335-349.
Idealist Origins: 1920s and Before.Martin Davies & Stein Helgeby - 2014 - In Graham Oppy & Nick Trakakis, History of Philosophy in Australia and New Zealand. Dordrecht: Springer. pp. 15-54.

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References found in this work

The Kalam Cosmological Argument.William Lane Craig & James D. Sinclair - 2012 - In William Lane Craig & J. P. Moreland, The Blackwell Companion to Natural Theology. Wiley-Blackwell. pp. 101–201.
The probabilistic argument from evil.Alvin Plantinga - 1979 - Philosophical Studies 35 (1):1 - 53.
The uncaused beginning of the universe.Quentin Smith - 1988 - Philosophy of Science 55 (1):39-57.
Craig, Mackie, and the Kalam Cosmological Argument.Graham Oppy - 1991 - Religious Studies 27 (2):189 - 197.
Infinity and the past.Quentin Smith - 1987 - Philosophy of Science 54 (1):63-75.

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