Abstract

Traditional Yorùbá theology has been construed by some African scholars as monotheism albeit with slight but significant departures from the mainstream and dominant variety. Of these scholars, Bolaji Idowu [1962]; Omotade Adegbindin [2011]; and Akintola Adebowale [1999] are foremost. Their agenda derives from the attempt of circumventing the polytheism that is seemingly suggestive of the theology. But since metaphysics necessarily informs theology, these scholars have yet to provide a comprehensive metaphysical context that endorses monotheism in Yorùbá philosophy. As a consequence, there has been little or no reason to further explore this research gulf among scholars conversant with Yorùbá theology. Using the method of conversational philosophy, I make a concerted effort to propose that traditional Yorùbá theology is neither polytheistic nor monotheistic. When the study proposes that it is panentheistic, the process metaphysical groundwork upon which the theology and the entire thought system of the Yorùbá thrives is unpacked. The conclusion is therefore not far-fetched– traditional Yorùbá theology has a process metaphysical groundwork from which panentheism but not monotheism is discernable.