Abstract

BOOK REVIEWS 143 level of ignorance. I was, for example, surprised to learn that haecceitas is a compara- tively rare term in Scotus rather than signate matter. In his Introduction and Epilogue Gracia nicely counterbalances the tendency to- ward fragmentation stemming from the disparate accounts of individuality in the various thinkers represented in the volume. He does this, first, by highlighting for the reader the basic issues surrounding the problem of individuality, such as the concep- tion of individuality, the extension of the term 'individual', the ontological status of individuality, the principle of individuation, the discernibility of individuals, and lin- guistic reference to individuals. Secondly, he sums up the achievement of the thinkers of this period with regard to individuation. His speculation on why the question of individuality and individuation received the emphasis it did in scholastic thought, namely, because Christianity placed an emphasis upon the individual in a way that Greek thought never did, strikes me as quite plausible. I would suggest by way of addition that Scholasticism was also forced to develop a philosophical account of indi- viduality, precisely because some of the Aristotelian doctrines that entered the Chris- tian West, especially in the thought of Avicenna and Averroes, were quite opposed to forms of individuality: for example, the..