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Legalism versus confucianism: A philosophical appraisal
Journal of Chinese Philosophy 8 (3):271-302 (1981)
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Citations of this work
Han Feizi's Criticism of Confucianism and its Implications for Virtue Ethics.Eric Hutton - 2008 - Journal of Moral Philosophy 5 (3):423-453.
Against Virtue Politics: Han Fei Zi’s Critique of Confucian Meritocracy.Bai Tongdong - 2025 - Journal of Social and Political Philosophy 4 (1):24-37.
The Book of Lord Shang Compared with Machiavelli and Hobbes.Markus Fischer - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):201-221.
References found in this work
Dimensions of li (propriety): Reflections on an aspect of hsün Tzu's ethics.A. S. Cua - 1979 - Philosophy East and West 29 (4):373-394.
On implication (tse) and inference (ku) in chinese grammar and chinese logic.Chung-Ying Cheng - 1975 - Journal of Chinese Philosophy 2 (3):225-244.
Why is Hsün Tzu Called A Legalist?T'ang Hsiao-Wen - 1976 - Contemporary Chinese Thought 8 (1):21-35.
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