Cilvēciskie mežoņi: Francs Fanons un rasisms

In Normalitāte un ārkārtējība filosofiskā skatījumā : rakstu krājums. Latvijas Universitāte. pp. 12-24 (2022)
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Abstract

The author Kitija Mirončuka in her article "Human Savages: Frantz Fanon and Racism" analyses how race, a seemingly constant human trait (natural phenomenon), becomes a condition for exclusion, differentiation, and violence (i.e., abnormality). In the article, the body is portrayed as a formalizable object; the author deliberates whether the natural origin is something changeable and exceptional. Introducing the Franco-Algerian philosopher Frantz Fanon, the author focuses on biopolitical practices and forms of violence that imperceptibly incorporate new concepts of human - Algerian appearance, lifestyle, movement, and habits - savagery, animalism, abnormality, extremeness, and unacceptability. The article reviews three perspectives - body and race, body and skin colour, body and rhythm - to indicate that all these features, although common to many bodies, nevertheless, are selectively used to either normalize or discriminate a person based on appearance or cultural and ethnic affiliations.

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Frantz Fanon (1925–1961).Teodros Kiros - 2007 - In Kwasi Wiredu, A Companion to African Philosophy. Wiley-Blackwell. pp. 216–224.

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Kitija Mirončuka
University of Latvia

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Notes Toward a Performative Theory of Assembly.Judith Butler - 2015 - Cambridge, MA and London, England: Harvard University Press.
Necropolitics.Achille Mbembe - 2019 - New York, USA: Duke University Press.
Outline of a Theory of Practice.Pierre Bourdieu - 1972 - Human Studies 4 (3):273-278.

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