Divine Grace and Love: Continuing Trouble for a Logically Non-Dependent Religious Ethics

Journal of Religious Ethics 3 (2):255 - 269 (1975)
  Copy   BIBTEX

Abstract

Carney and Graber have recently claimed that religious ethics can have its ultimate foundation in charismatic divine love and grace, without logically presupposing independent ethical principles. While their defense of the autonomy of religious ethics is successful against many typical philosophical critiques, their derivation of ethical principles from divine realities is not essentially but only contextually religious. Since divine elements make no crucial difference to that derivation, religious ethics contains essentially the same derivation of ethical principles from facts as does non-religious ethics. Religious ethics, however, should not resist this conclusion, since the conclusion does not weaken any of its important functions.

Other Versions

No versions found

Links

PhilArchive

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

A Jewish Modified Divine Command Theory.Randi Rashkover Martin Kavka - 2004 - Journal of Religious Ethics 32 (2):387 - 414.
On Frankena and Religious Ethics.Frederick S. Carney - 1975 - Journal of Religious Ethics 3 (1):7-25.
Ethics and the Divine Life in Plato's Philosophy.James Duerlinger - 1985 - Journal of Religious Ethics 13 (2):312-331.
The Metaethics of Paul Tillich.Glenn Graber - 1973 - Journal of Religious Ethics 1:113-133.
The Ethics of Love Conceived as an Ethics of Virtue.William K. Frankena - 1973 - Journal of Religious Ethics 1:21 - 36.

Analytics

Added to PP
2011-05-29

Downloads
47 (#1,236,649)

6 months
7 (#1,400,515)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references