Saints, heroes, sages, and villains

Philosophical Studies 158 (2):289-311 (2012)
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Abstract

This essay explores the question of how to be good. My starting point is a thesis about moral worth that I’ve defended in the past: roughly, that an action is morally worthy if and only it is performed for the reasons why it is right. While I think that account gets at one important sense of moral goodness, I argue here that it fails to capture several ways of being worthy of admiration on moral grounds. Moral goodness is more multi-faceted. My title is intended to capture that multi-facetedness: the essay examines saintliness, heroism, and sagacity. The variety of our common-sense moral ideals underscores the inadequacy of any one account of moral admirableness, and I hope to illuminate the distinct roles these ideals play in our everyday understanding of goodness. Along the way, I give an account of what makes actions heroic, of whether such actions are supererogatory, and of what, if anything, is wrong with moral deference. At the close of the essay, I begin to explore the flipside of these ideals: villainy

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Julia Markovits
Cornell University

Citations of this work

In Praise of Collective Agents.Frank Hindriks & Niels De Haan - forthcoming - Canadian Journal of Philosophy.
Standing to Praise.Daniel Telech - 2024 - European Journal of Philosophy 32 (4):1235-1254.
The fundamental reason for reasons fundamentalism.Mark Schroeder - 2021 - Philosophical Studies 178 (10):3107-3127.
Moral Testimony.Alison Hills - 2013 - Philosophy Compass 8 (6):552-559.

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References found in this work

What We Owe to Each Other.Thomas Scanlon (ed.) - 1998 - Cambridge: Harvard University Press.
Famine, Affluence, and Morality.Peter Singer - 1972 - Oxford University Press USA.
Famine, affluence, and morality.Peter Singer - 1972 - Philosophy and Public Affairs 1 (3):229-243.
Unprincipled virtue: an inquiry into moral agency.Nomy Arpaly - 2003 - New York: Oxford University Press.
What We Owe to Each Other.Thomas Scanlon - 2002 - Mind 111 (442):323-354.

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