Collective Identity and Collective Memory in the Philosophy of Paul Ricoeur

Études Ricoeuriennes / Ricoeur Studies 3 (1):114-131 (2012)
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Abstract

Collective memory has been a notoriously difficult concept to define. I appeal to Paul Ricoeur and argue that his account of the relationship of the self and her community can clarify the meaning of collective memory. While memory properly understood belongs, in each case, to individuals, such memory exists and is shaped by a relationship with others. Furthermore, because individuals are constituted over a span of time and through intersubjective associations, the notion of collective memory ought to be understood in terms of the way that memory enacts and reenacts networks of relations among individuals and the communities to which they belong, rather than in terms of a model that reifies either individuals or groups. Ricoeur’s account can show sources of oppression and offers ways to respond to them

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David Leichter
Marian University

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References found in this work

Reflections on a new ethos for Europe.Paul Ricoeur & E. Brennan - 1995 - Philosophy and Social Criticism 21 (5-6):3-13.
Imagination in Discourse and in Action.Paul Ricoeur - 1994 - In Gillian Robinson & John F. Rundell, Rethinking imagination: culture and creativity. New York: Routledge. pp. 118--35.
Narrative and the Ethics of Remembrance.Richard Kearney - 2003 - In J. Philips & James Morley, Imagination and its Pathologies. MIT Press. pp. 51--63.
Memory and Forgetting.Mark Rowlands - 2016 - In Memory and the Self: Phenomenology, Science and Autobiography. New York, NY: Oxford University Press USA. pp. 1-30.

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