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Nonconceptualist Readings of Kant and the Transcendental Deduction
Kantian Review 20 (1):25-51 (2015)
Abstract
I give an argument against nonconceptualist readings of Kants claim that intuitions and concepts constitute two distinct kinds of representation than is assumed by proponents of nonconceptualist readings. I present such an interpretation and outline the alternative reading of the Deduction that results.Author's Profile
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Citations of this work
From Being to Acting: Kant and Fichte on Intellectual Intuition.G. Anthony Bruno - 2022 - British Journal for the History of Philosophy 31 (4):762-783.
The Shape of the Kantian Mind.T. A. Pendlebury - 2021 - Philosophy and Phenomenological Research 104 (2):364-387.
Animals and Objectivity.Colin McLear - 2020 - In John J. Callanan & Lucy Allais, Kant and Animals. New York, NY, United States of America: Oxford University Press. pp. 42-65.
“I Am the Original of All Objects”: Apperception and the Substantial Subject.Colin McLear - 2020 - Philosophers' Imprint 20 (26):1-38.
References found in this work
Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason.Béatrice Longuenesse - 1998 - Princeton: Princeton University Press.
Two Kinds of Unity in the Critique of Pure Reason.Colin McLear - 2015 - Journal of the History of Philosophy 53 (1):79-110.
Kant and the Capacity to Judge.Kenneth R. Westphal & Beatrice Longuenesse - 2000 - Philosophical Review 109 (4):645.
Kant, non-conceptual content and the representation of space.Lucy Allais - 2009 - Journal of the History of Philosophy 47 (3):pp. 383-413.
Having the world in view: Sellars, Kant, and intentionality.John Mcdowell - 1998 - Journal of Philosophy 95 (9):431-492.
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