Abstract

This paper focuses on the new evidence concerning the conception of cosmic justice in Greek thought offered by the Derveni papyrus. Beginning with a Heraclitean dictum about the regularity of the sun cited in column IV, I attempt to understand it in the context of Heraclitus’ cosmology. Accordingly, I turn to the Derveni author’s exegesis of the Orphic theogony and suggest that the prominent role of Zeus in the Derveni cosmogony and the allegorical interpretation of him as air and Mind implies that the Derveni author adopts a distinct conception of cosmic justice intermingled with theological elements. Zeus, air, and Mind are the supplementary aspects of the cosmic god who directs the cosmogonic process and maintains the current configuration of the cosmos