Mind outside Brain: a radically non-dualist foundation for distributed cognition

In Duncan Pritchard, Orestis Palermos & Adam Carter, Socially Extended Epistemology. Oxford, GB: Oxford University Press. pp. 59-86 (2018)
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Abstract

We approach the problem of the extended mind from a radically non-dualist perspective. The separation between mind and matter is an artefact of the outdated mechanistic worldview, which leaves no room for mental phenomena such as agency, intentionality, or feeling. We propose to replace it by an action ontology, which conceives mind and matter as aspects of the same network of processes. By adopting the intentional stance, we interpret the catalysts of elementary reactions as agents exhibiting desires, intentions, and sensations. Autopoietic networks of reactions constitute more complex super-agents, which moreover exhibit memory, deliberation and sense-making. In the specific case of social networks, individual agents coordinate their actions via the propagation of challenges. The distributed cognition that emerges from this interaction cannot be situated in any individual brain. This non-dualist, holistic view extends and operationalises process metaphysics and Eastern philosophies. It is supported by both mindfulness experiences and mathematical models of action, self-organisation, and cognition.

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Francis Heylighen
Vrije Universiteit Brussel

References found in this work

Facing up to the problem of consciousness.David Chalmers - 1995 - Journal of Consciousness Studies 2 (3):200-19.
The extended mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
Facing up to the problem of consciousness.D. J. Chalmers - 1996 - Toward a Science of Consciousness:5-28.

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