Abstract

Se trata de pensar metafísicamente el habitar y lo inhabitual. Siempre se está habitando y lo inhabitual, lo extraño, es aquello que no es lo cotidiano y familiar. La vida cotidiana acoge dichos términos por su cercanía, lo que le da un cierto aura de evidencia, pero este aura se desmorona cuando tratamos de formular el habitar y lo inhabitual más allá del, valga la redundancia, concepto preconcebido. Se impone pensar, sin embargo, aquello que se quiere decir con el habitar y con lo inhabitual porque en el ser del habitar y de lo inhabitual hay algo que dice algo fundamental del ser que cada cual "es". Este estudio pone el foco primariamente en el habitar. Sin embargo, dicho habitar tiene que ver también con lo inhabitual. La conexión íntima y aparentemente ignota se desvela en el pensar mismo. Adelantando acontecimientos: el pensar piensa el habitar habitando y sin embargo no puede habitar en ningún lugar, porque toda habitación se le muestra extraña y no la siente como propia, como un hospicio al que se acoge temporalmente a fin de tratar de poner en pie su propia morada. Y sin embargo, este hospicio también posee paredes de humo, siendo por lo tanto una casa de acogida ficticia. ---- It is about thinking metaphysically about inhabiting and the unusual. One is always inhabiting and the unusual, the strange, is that which is not everyday and familiar. Everyday life accepts these terms because of their proximity, which gives them a certain aura of evidence, but this aura crumbles when we try to formulate inhabiting and the unusual beyond the, if I may be redundant, preconceived concept. It is necessary, however, to think about what is meant by inhabiting and the unusual, because in the being of inhabiting and the unusual there is something that says something fundamental about the being that each one "is". This study focuses primarily on dwelling. However, this inhabiting also has to do with the unusual. The intimate and apparently unknown connection is revealed in thinking itself. To anticipate events: thinking thinks of inhabiting by inhabiting and yet it cannot inhabit anywhere, because every habitation appears strange to it and it does not feel it as its own, like a hospice to which it temporarily takes refuge in order to try to set up its own dwelling. And yet this hospice also has walls of smoke, and is therefore a fictitious house of refuge.