Universalism After the Post-colonial Turn

Political Theory 44 (6):821-845 (2016)
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Abstract

This essay explores the possibilities and limits of decentering Europe by examining the Haitian Revolution and contemporary invocations of its legacy among political theorists and historians. Recent accounts of the Haitian Revolution have celebrated its universalism as a realization of French revolutionary ideals. As I argue in the essay, this interpretation undermines the Haitian Revolution’s specificity as the first and only successful revolution against colonial slavery. I offer an alternative interpretation that begins from the specificity of colonial slavery and explores how Haitian revolutionaries inaugurated another universalism linked to individual and collective autonomy. Haitian revolutionaries offered a radical account of black citizenship and envisioned a world order in which both slavery and colonial rule would be transcended. This reinterpretation of the Haitian Revolution offers an alternative approach to what it might mean to decenter Europe—one that begins from the specific political problems subaltern actors encountered and illustrates how ideals are remade in diverse contexts.

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References found in this work

Silencing the past: Power and the Production of History.Michel-Rolph Trouillot - 1995 - Boston, Massachusetts: Beacon Press. Edited by Hazel V. Carby.
The Insufficiency of Non-Domination.Patchen Markell - 2008 - Political Theory 36 (1):9-36.
Epistemologies of Rebellion.Kevin Olson - 2015 - Political Theory 43 (6):730-752.
Inventing human rights: A history - by Lynn hunt.Bronwyn Leebaw - 2008 - Ethics and International Affairs 22 (1):119–121.

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