Reviving the Swan, Extending the Curse of Methuselah, or Adhering to the Kevorkian Ethic?

Cambridge Quarterly of Healthcare Ethics 2 (1):49 (1993)
  Copy   BIBTEX

Abstract

Methuselah, it is said, lived 969 years. His state of health at death is not revealed. It can only be surmised that he was surely not robust and, no doubt, was subject to all of the infirmities of old age and the tragic indignities associated with senility.Jonathan Swift captured well the “curse” of immortality when, in Gulliver's Travels, he created a group of individuals, the Struldbrugs, who, when encountered, dulled what had heretofore been an appetite for perpetual life. The Struldbrugs were allowed to be born totally exempt from the “calamity of human Nature,” in that their minds were free “and disingaged, without the Weight and De pression of Spirits caused by the continued Apprehension of Death.” They were thus condemned “to a perpetual continuance in the World.” In his travels, Gulliver found some Struldbrugs well over 1,000 years old

Other Versions

No versions found

Analytics

Added to PP
2010-08-24

Downloads
196 (#206,093)

6 months
50 (#168,051)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Physician Aid-in-Dying: Toward A “Harm Reduction” Approach.Steve Heilig & Stephen Jamison - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (1):113.

Add more citations

References found in this work

The Burden and Blessing of Mortality.Hans Jonas - 1992 - Hastings Center Report 22 (1):34-40.
Gulliver's Travels.Jonathan Swift & Albert J. Rivero - 2003 - Utopian Studies 14 (1):266-269.
Last Rites and Wrongs—Euthanasia: Autonomy and Responsibility.John Dawson - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (1):81.

Add more references