Abstract

The framing of the 2015 Rachel Dolezal transracialism scandal as a new kind of “trans moment” relies on a peculiar understanding of transness and Blackness, and the relationship they share. In this article, I analyze the “trans grammar” that structures this post-Dolezalian transracialism discourse, seeking to understand its points of reference in, and implications for, theories of transness and Blackness. I argue the post-Dolezalian transracialism discourse evidences a concern amongst Black trans feminists that the institutionalization of a “trans” concept that indexes always and only a normative figuration of “transgender” is reliant on the abstraction of the racialization of gendered space, and the erasure of Black trans feminist genealogies. I analyze the debate’s use of “trans” as a prefix for descriptors of the phenomenon Dolezal has come to represent and find the most prevalent usages create “trans” as a qualifier that is emptied of conceptual significance and political investments. This grammar, I argue, captures both Blackness and transness as fixed and knowable. Ultimately, the analysis builds an argument that the discourses’ dominant trans grammars rely on and reproduce a deficient theorization of racialized and gendered identities that depoliticizes transness and recreates gendered and Black identities as a priori and immutable.