Abstract

Thomas Aquinas describes the Christian as homo viator: the "human wayfarer" or pilgrim journeying through this world to the heavenly city. This journey is vulnerable to "worldly sin" or "worldliness": an excessive attachment to wealth, status, honors, prestige, and power. A major cause of apathy to the poor and the underprivileged, worldliness treats our identity as purely this-worldly and therefore shuts the door to eschatological hope through subtle forms of presumption and despair. Drawing upon Aquinas and other sources in the Western theological tradition, this essay argues that Christians should retrieve worldliness as a moral category to better understand threats to hope. As a remedy to worldliness, Elliot proposes hope's beatitude of poverty of spirit, suggesting that it both increases solidarity with the poor and helps one grow in the theological virtue of hope.