The pessimistic spirit

Philosophy and Social Criticism 25 (1):71-95 (1999)
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Abstract

Pessimism today is poorly understood. Indeed, such is the disdain that pessimism engenders, that it often has difficulty being taken seriously as a theoretical position. Yet pessimism, which is distinct from skepticism and nihilism, has much to offer those who have discarded the Enlightenment's expectation of progress. Through an examination of Rousseau, Schopenhauer and Unamuno, this paper traces out some of the common themes of pessimistic thought. Pessimism, it is argued, is con-cerned with the burden of time and with the problem of organizing the best kind of human life in the absence of a promise of progress, happiness, or salvation for society as a whole. But it need not urge passivity or resignation in response to these conditions. The figure of Don Quixote, first appealed to in this context by Unamuno, illustrates pessimism's capacity to craft a positive ethic of personal conduct for life in a disordered and disenchanted world. Key Words: Miguel de Cervantes • Don Quixote • history • nihilism • pessimism • progress • Jean-Jacques Rousseau • Arthur Schopenhauer • time • Miguel de Unamuno.

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Citations of this work

What Pessimism Is.Paul Prescott - 2012 - Journal of Philosophical Research 37:337-356.
Despairing about War: The Democratic Limits of Pessimism.Suzanne Dovi - 2017 - Essays in Philosophy 18 (2):223-244.
Bibliography.Joshua Foa Dienstag - 2009 - In Pessimism: Philosophy, Ethic, Spirit. Princeton: Princeton University Press. pp. 273-282.

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References found in this work

The world as will and representation.Arthur Schopenhauer & E. F. J. Payne - 1958 - [Indian Hills, Colo.]: Falcon's Wing Press. Edited by Judith Norman, Alistair Welchman & Christopher Janaway.
The World as Will and Representation.Lewis White Beck - 1959 - Philosophy and Phenomenological Research 20 (2):279-280.
Schopenhauer and Nietzsche.Georg Simmel - 1986 - Urbana: University of Illinois Press.
Jean-Jacques Rousseau, transparency and obstruction.Jean Starobinski - 1988 - Chicago: University of Chicago Press.

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