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Causation and Mental Content: Against the Externalist Interpretation of Ockham.Susan Brower-Toland - 2017 - In Magali E. Roques & Jennifer Pelletier, The Language of Thought in Late Medieval Philosophy. Cham: Springer.
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Ockham's Misunderstood Theory of Intuitive and Abstractive Cognition.Elizabeth Karger - 1999 - In Paul Vincent Spade, The Cambridge Companion to Ockham. New York: Cambridge University Press. pp. 204--226.
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Intuitive Cognition and Divine Omnipotence: Ockham in Fourteenth-century Perspective.Rega Wood - 1987 - In Anne Hudson & Michael Wilks, From Ockham to Wyclif. Oxford [Oxfordshire]: Published for the Ecclesiastical History Society by B. Blackwell. pp. 51--61.
Theology as a science and Duns Scotus's distinction between intuitive and abstractive cognition.Stephen D. Dumont - 1989 - Speculum 64 (3):579-599.
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Can we reflexively access the contents of our own perceptions? Ockham on the reflexive cognition of the contents of intuitions.Lydia Deni Gamboa - 2019 - British Journal for the History of Philosophy 27 (5):921-940.
Ockham and his Critics on: Intuitive Cognition.Paul A. Streveler - 1975 - Franciscan Studies 35 (1):223-236.
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