Bricolage and the purity of traditions: Engaging the stoics for contemporary Christian ethics

Journal of Religious Ethics 40 (4):720-729 (2012)
  Copy   BIBTEX

Abstract

This essay is a response to C. Kavin Rowe's critique of my 2011 argument that certain dimensions of Roman Stoic ethics are at work in Jonathan Edwards's moral thought. Rowe raises questions about the act of selectively retrieving ideas from a philosophical tradition to support constructive work in another tradition. I argue for the importance of acknowledging how Christian thought has been shaped by what Jeffrey Stout describes as moral bricolage, the selective retrieval of ideas from various traditions, and I contend that this bricolage can continue to be a fruitful means through which Christian ethics engages external traditions. Moreover, the importance of Stoicism's retrieval in early modern philosophy makes the work of eighteenth‐century theologians such as Edwards a particularly valuable resource for exploring the plausibility of Christian engagement with the Stoics.

Other Versions

No versions found

Links

PhilArchive

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Analytics

Added to PP
2012-10-13

Downloads
72 (#818,321)

6 months
18 (#617,007)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Grief, Death, and Longing in Stoic and Christian Ethics.Paul Scherz - 2017 - Journal of Religious Ethics 45 (1):7-28.

Add more citations

References found in this work

Quotation.Herman Cappelen, Ernest Lepore & Matthew McKeever - forthcoming - Stanford Encyclopedia of Philosophy.
Whose Justice? Which Rationality?Alasdair MacIntyre - 1988 - University of Notre Dame Press.
Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Philosophy 64 (250):564-566.
The Morality of Happiness.Julia Annas - 1993 - New York: Oxford University Press.

View all 19 references / Add more references