Eros and ironic intoxication

History of the Human Sciences 26 (5):114-131 (2013)
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Abstract

The Symposium addresses the relation between desire, beauty and the good life, while indicating the fascination that strong teaching arouses in followers. For Plato, unlike for moderns, power, desire and ethics are interrelated. This article takes Socrates as a case study for the Platonic understanding of this interrelation and it will put into play the grounds involved in their modern separation. It focuses on the three speakers in the dialogue who were followers of Socrates as a way of addressing the role of desire in the teacher–student relation. The article demonstrates how the radical interpretive method brings to life the challenges a strong engagement with Eros risks, especially those related to Socrates’ strong and influential teaching, while addressing and exemplifying theorizing’s need for ironic intoxication.

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Citations of this work

Principles, dialectic and the common world of friendship.Kieran Bonner - 2014 - History of the Human Sciences 27 (2):3-25.

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References found in this work

Truth and Method.H. Gadamer - 1975 - Journal of Aesthetics and Art Criticism 36 (4):487-490.
Sources of the Self: The Making of the Modern Identity.D. W. Hamlyn - 1991 - British Journal of Educational Studies 39 (1):101.
Phaedrus. Plato - 1956 - Philosophy and Rhetoric 1 (3):182-183.
Dialogue and dialectic: eight hermeneutical studies on Plato.Hans-Georg Gadamer (ed.) - 1980 - New Haven, CT: Yale University Press.

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