Blameless Participation in Structural Injustice

Social Theory and Practice 45 (2):149-177 (2019)
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Abstract

According to Iris Marion Young, a structural injustice occurs when members participating in one or more scheme of social coordination act blamelessly, but the schemes, in combination with norms and background conditions, systematically prevent some from developing their capacities and fulfilling their rights. Because participants are mostly blameless, Young argues that traditional individualist theories of responsibility inadequately address structural injustices. Young instead proposes a social connection theory of responsibility, whereby participants in a structural injustice acquire forward-looking responsibilities to remediate the injustice by organizing, voting, protesting and pressuring institutions. In this paper, I argue that Young’s theory of structural injustice conflates several different moral failings, and that when we correctly disambiguate structural injustices, we can successfully address them with traditional individualist theories of responsibility, both forward-looking and backward-looking.

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David Atenasio
Frostburg State University

Citations of this work

Structural injustice.Maeve McKeown - 2021 - Philosophy Compass 16 (7):e12757.
Is There Such a Thing as Structural Complicity?Meradjuddin Khan Oidermaa - 2026 - Social Theory and Practice 52 (2):289-309.
Structural unemployment and structural injustice.Brian Wong Yue Shun - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.

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References found in this work

Morals by agreement.David Gauthier - 1986 - New York: Oxford University Press.
Responsibility and global justice: A social connection model.Iris Marion Young - 2006 - Social Philosophy and Policy 23 (1):102-130.
Moral responsibility in collective contexts.Tracy Isaacs - 2011 - New York: Oxford University Press.
Do I Make a Difference?Shelly Kagan - 2011 - Philosophy and Public Affairs 39 (2):105-141.
The Corporation as a Moral Person.Peter French - 1979 - American Philosophical Quarterly 16 (3):207 - 215.

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