Abstract

The historical unity of the East Asian region - defined as made up of China, Korea and Japan - is based on three successive phases: the longue durée of the traditional Sinocentric order, the ear of imperialist conflicts from the mid-19th to the mid-20th century, and the post-war developmentalist turn. The idea of a Confucian tradition or region is best understood as an attempt to superimpose a more emphatic conception of cultural identity on this historical constellation, and to rebuild bridges between past and present. For a critical and comparative analysis of the claims made in relation to Confucianism and its modernizing potential, it is essential to move from the issue of capitalist development to a broader civilizational framework.