Abstract

Michel Henry questions the opposition body - flesh as indebted to the opposition between what appears/the appearing, under the light of what he calls the reversal of phenomenology, i.e. the substitution of the phenomenology of the world for a phenomenology of life. This question raises another question: the constitution of intersubjectivity, which this article is trying to answer by developing a schema of intersubjectivity through a critical rereading of the theory of Nietzsche about active force and reactive force.