Abstract

Martha Nussbaum in her The New Religious Intolerance (2012) commits several old forms of epistemic vice including exclusion, orientalism, and colonial discourse. Unsurprisingly, as a result, her text contributes to the production of ignorance about Muslims and Muslim women despite her intention of combating Islamophobia. In this article, I specifically critique Nussbaum's anti-burqa-ban arguments and her pro-airport-profiling stance. To do so, I draw on the work of Audre Lorde and other feminist scholars and scholars of color to express the harms of excluding Muslim voices and misusing Western/white voices in their place. Recalling Edward Said, Marilyn Frye, and María Lugones, I argue that Nussbaum's text is a classic example of orientalism and various forms of colonial discourse.