Results for 'Body switch'

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  1. On a body-switching argument in defence of the immateriality of human nature.Pirooz Fatoorchi - 2024 - Theoria 90 (1):17-29.
    In an earlier paper in Theoria, I discussed an argument based on the idea of “soul-switching” that attempted to undermine the immaterialist account of human beings. The present paper deals with a parity argument against that argument in which the idea of “body-switching” plays a pivotal role. I call these two arguments, that have been reported by Razi (d. 1210), respectively “the soul-switching argument” and “the body-switching argument”. After some introductory remarks, section 2 of the paper describes the (...)
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  2. The bodies of persons.Douglas C. Long - 1974 - Journal of Philosophy 71 (10):291-301.
    Much mischief concerning the concept of a human body is generated by the failure of philosophers to distinguish various important senses of the term 'body.' I discuss three of those senses and illustrate the issues they can generate by discussing the concept of a Lockean exchange of bodies as well as the brain-body switch.
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  3. First Consciousness Channel, Body Schema, and Qualia: A Structural Framework Bridging Phenomenology and Philosophy of Mind.Nuoheng Du - manuscript
    Starting from the notion of the first consciousness channel, this paper proposes a structural framework for conscious experience that bridges phenomenology and analytic philosophy of mind. The core claim is that every species has a first consciousness channel determined by biases in its neurosensory architecture. For mature human beings in typical environments, vision plays this role and, by virtue of a long-term baseline advantage, saturates the field of consciousness. Around this thesis I develop a three-layer model of channel weighting—structural potential, (...)
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  4. Switching to the rubber hand.S. L. Yeh & Timothy Joseph Lane - 2017 - Frontiers in Psychology 8.
    Inducing the rubber hand illusion (RHI) requires that participants look at an imitation hand while it is stroked in synchrony with their occluded biological hand. Previous explanations of the RHI have emphasized multisensory integration, and excluded higher cognitive functions. We investigated the relationship between the RHI and higher cognitive functions by experimentally testing task switch (as measured by switch cost) and mind wandering (as measured by SART score); we also included a questionnaire for attentional control that comprises two (...)
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  5. See Jane Die: Postfeminist Lessons in Drop Dead Diva.Kristin Rodier - 2025 - Journal of Gender Studies 35:1-15.
    Under the radar Lifetime dramedy Drop Dead Diva (2009–2014) demonstrates a conflicting message that both feminism (understood as careerism) and femininity (beauty-obsessed ‘diva’) hold women back. The ‘living fat suit’/body switch between a model (Deb) and an unfeminine plus-sized lawyer (Jane) attempts to resolve these tensions by teaching the model about fat loathing while feminizing an overly careerist feminist. The show departs from previous body-swapping comedies; the ‘swap’ is permanent, the new Deb/Jane retains legal knowledge and abilities (...)
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  6. SNSFLPNBAIdentityPhysicsFormallyVerified8-BeamOctoBeamCI_Green Core Matrices, Parametric Fusion Theorems, and 50 Isotropic Ground-State Characterizations.Russell Trent - manuscript
    Here is the condensed, fully searchable text version of the entire paper, formatted as a single, continuous block optimized for direct copy-pasting into the PhilArchive abstract field or index metadata. -/- --- -/- **TITLE:** Substrate-Neutral Structural Foundation Laws (SNSFL): Formally Verified 8-Beam OctoBeam Core Matrices, Parametric Fusion Theorems, and 50 Isotropic Ground-State Characterizations -/- **ABSTRACT:** This paper establishes the formal mathematical and material synthesis baseline for the 8-Beam OctoBeam Collider engine operating under the Substrate-Neutral Structural Foundation Laws (SNSFL). By expanding (...)
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  7. Layered Ontology: World as Specification.Kenji Nakamura, Laurel Claude & Juri Gpt - 2026 - Dissertation, Independent
    This paper proposes Layered Ontology (LO), an ontological framework that models the world as a virtualization stack composed of multiple interdependent layers. Each layer is defined as a domain of operational rules—specifying what counts as an entity, a state, a transition, and a valid explanation within that layer. LO rejects both reductionism (collapsing higher layers into lower-layer physics) and dualism (separating layers into unrelated substances) by adopting non-reductive dependence: upper layers depend on lower layers for instantiation yet maintain irreducible primitives (...)
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  8.  6
    The Identity Physics Purpose Vector Discovery Process: How Mentally Enabled (ME) Cognition Develops Across the Lifespan and What Environmental Interruption Costs.Russell Trent - manuscript
    # The Purpose Vector Discovery Process: How Mentally Enabled Cognition Develops Across the Lifespan and What Environmental Interruption Costs -/- **Architect:** HIGHTISTIC (Russell Trent) **Foundation:** SNSFT Foundation · Soldotna, Alaska **Coordinate:** [9,9,3,45] · Applied Identity Physics · Mentally Enabled (ME) Framework Extension **Corpus dependencies:** [9,9,8,1] Founding Text · [9,9,3,0] Applied Identity Physics Anchor · [9,9,3,44] Historical HRIS Exemplar Library · [9,9,7,1] Savant HRIS Reduction (GPU/RAM architecture) · [9,9,8R,1] Reduction Series MRC Template · [9,9,3,42] ND Workforce Position Paper · [9,9,3,50] OrgIP (...)
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  9. One self: The logic of experience.Arnold Zuboff - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 33 (1):39-68.
    Imagine that you and a duplicate of yourself are lying unconscious, next to each other, about to undergo a complete step-by-step exchange of bits of your bodies. It certainly seems that at no stage in this exchange of bits will you have thereby switched places with your duplicate. Yet it also seems that the end-result, with all the bits exchanged, will be essentially that of the two of you having switched places. Where will you awaken? I claim that one and (...)
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  10. Lao-Yang Genesis Cosmology and Natural Civilization A Review of PhilArchive Works by Dr. Charles X. Yang.Charles X. Yang - manuscript
    Preface: Rebuilding the Spiritual Foundations of Human Civilization at the Scale of Cosmic Rationality -/- I did not anticipate that what began as a near-compulsive intellectual urge — the need to properly explain Laozi — would eventually grow into many scholarly works spanning the vast intellectual terrain of cosmology, thermodynamics, complexity science, civilization theory, AI ethics, and epistemology. Yet in retrospect, everything seems to have been inevitable: once you truly touch the scientific core of Laozi's thought, you cannot stop, because (...)
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  11. The structure of egocentric space.Adrian J. T. Alsmith - 2020 - In Frédérique de Vignemont, The World at Our Fingertips: A Multidisciplinary Exploration of Peripersonal Space. Oxford: Oxford University Press.
    This chapter offers an indirect defence of the Evansian conception of egocentric space, by showing how it resolves a puzzle concerning the unity of egocentric spatial perception. The chapter outlines several common assumptions about egocentric perspectival structure and argues that a subject’s experience, both within and across her sensory modalities, may involve multiple structures of this kind. This raises the question of how perspectival unity is achieved, such that these perspectival structures form a complex whole, rather than merely disunified set (...)
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  12. Changing Race, Changing Sex: The Ethics of Self-Transformation.Cressida J. Heyes - 2006 - Journal of Social Philosophy 37 (2):266-282.
    "Why are there 'transsexuals' but not 'transracials'?" "Why is there an accepted way to change sex, but not to change race?" I have repeatedly heard these questions from theorists puzzled by the phenomenon of transsexuality. Feminist thinkers, in particular, often seem taken aback that in the case of category switching the possibilities appear to be so different. Behind the question is sometimes an implicit concern: Does not the (hypothetical or real) example of individual “transracialism” seem politically troubling? And, if it (...)
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  13. Against Flesh: Why We Should Eschew (Not Chew) Lab-Grown and ‘Happy’ Meat.Ben Bramble - 2023 - In Cheryl Abbate & Christopher Bobier, New Omnivorism and Strict Veganism: Critical Perspectives. Routledge.
    Many people believe that if we could produce meat without animal suffering—say, in ‘humane’ or ‘happy’ farms, or by growing it in a lab from biopsied cells—there would be no moral problem with doing so. This chapter argues otherwise. There is something morally ‘off’ with eating the flesh of sentient beings however it is produced. It is ‘off’ because anyone who truly understands the intimate relationship that an animal’s body stands in to all the value and disvalue in their (...)
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  14. Noise from the Periphery in Autism.Maria Brincker & Elizabeth B. Torres - 2013 - Frontiers in Integrative Neuroscience 7:34.
    No two individuals with the autism diagnosis are ever the same—yet many practitioners and parents can recognize signs of ASD very rapidly with the naked eye. What, then, is this phenotype of autism that shows itself across such distinct clinical presentations and heterogeneous developments? The “signs” seem notoriously slippery and resistant to the behavioral threshold categories that make up current assessment tools. Part of the problem is that cognitive and behavioral “abilities” typically are theorized as high-level disembodied and modular functions—that (...)
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  15. AIPA Method: A Cognitive-Phenomenological Model for Identity Reconstruction and Stabilization in Pure Awareness.Senad Dizdarević - manuscript
    Current evidence-based personal development methods — including Cognitive Behavioral Therapy (CBT), Mindfulness-Based Stress Reduction (MBSR), Mindfulness-Based Cognitive Therapy (MBCT), and general meditation practices — demonstrate clinically significant effects on symptom reduction, stress management, and emotional regulation. However, none of these approaches targets the identity structure that generates symptomatic patterns. They modify mental content while leaving the identifying, mind-merged self intact. The result is symptomatic improvement without structural transformation. This paper presents the AIPA Method (Awakening Into Pure Awareness) as a cognitive-phenomenological (...)
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  16.  68
    Linguistic Negotiations of Postcolonial Identity in Contemporary African Fiction: A Sociopragmatic Analysis.Andrew Ikpomwosa Egbah & Oghenerukevwe Egbo - 2025 - Sokoto Journal of Linguistics and Communication Studies 1 (2):192 - 205..
    Postcolonial African identities, bearing the imprints of violent colonial heritage and ongoing sociopolitical struggles, are linguistically enacted in contemporary African prose. This article undertakes a comparative sociopragmatic analysis of four novels (Gurnah'sAfterlives, Slimani'sThe Country of Others, Dangarembga'sThis Mournable Body, and Soyinka's Chronicles from the Land of the Happiest People on Earth) to examine how speech acts, modality patterns, metaphorical constructions, code-switching, and narrative voicing strategies perform postcolonial subjectivities across distinct regional contexts. Grounded in Norman Fairclough's critical discourse analysis and (...)
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  17. Background Auditory Noise (Tinnitus) as a Normal Phenomenon of Basic Auditory Perception.Bohdan Tykhanov - 2025 - Zenodo.
    This article presents a phenomenological investigation of auditory perception in which silence, background auditory noise, and bodily resonance are examined not as secondary or deficient phenomena, but as fundamental dimensions of auditory consciousness. In contrast to event-based, neurophysiological, and clinical approaches that primarily understand hearing as a response to acoustic stimuli, the proposed analysis focuses on the wave-based and level-structured organization of auditory experience that persists even in the absence of external sounds. Special attention is given to the phenomenon of (...)
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  18. Newtono dėmuo Rousseau mąstyme.Vygandas Aleksandravičius - 2018 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 97:17-25.
    Newtonian impact on Rousseau’s Thinking Summary The most prominent works of Rousseau are written in the field of political philosophy. However, the success of his model of social contract, Rousseau acknowledges, depends on pedagogics. The best way to proceed with it is to return to the natural sources. Rousseau literally brings Emile “back to nature”, and goes to play in and study their natural environment. Playfully directing the kid, he makes experiments devoted to the gradual development of the kid’s (...) and mind, finding out and emphasizing his own personal abilities. When approaching adulthood, Rousseau switches to more spiritual teaching. in the Profession of Faith of Savoyard Vicar, Rousseau distinguishes as his main predecessor “the illustrious Clarke” who, as we all know, was a friend of Newton, and mainly spread his outlook in metaphysics. interest in ancients and criticism towards their contemporaries, emphasis on the free will within a fragile system hoping for divine support also relates Rousseau and Newton. This opens up a new way in the interpretation of Rousseau through the lens of Newton, an attempt, hopefully, promising us the discovery of a whole new spectrum of colors in Rousseau’s thinking. (shrink)
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  19. High-Resolution Internal Simulation (HRIS): A Substrate-Neutral Taxonomy for Internal Simulation Fidelity and Its Role in Structural Precognition-SP.Russell Trent - manuscript
    Preface: What This Actually Is Watch someone ride a bike downhill toward an arctic heave in the road. -/- Most people see a cyclist. What some people see is a purpose vector — a trajectory locked to a specific angle, speed, and surface geometry — intersecting a terrain deviation at a calculable point. The brain renders every plausible outcome simultaneously: the wheel hits the heave at this angle, the fork compresses this much, the rider's center of mass is here, the (...)
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  20. Personal Identity Without Persons.Jens David Ohlin - 2002 - Dissertation, Columbia University
    The project takes as its starting point our conflicting intuitions about personal identity exposed by Bernard Williams' thought experiment involving the switching of bodies in "The Self and the Future." The conflicted intuitions are identified as animalist and psychologist and correspond roughly with the two major approaches to personal identity. The traditional strategy to resolve the conflict---thought experiments---is critically examined and the project concludes that proper thought experiments will reveal the conflict but are unlikely to resolve it. A new reading (...)
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  21. The Relativity of Simultaneity Is the Link Between the Empirically Demonstrated Association Between Oscillating Electric Fields in the Brain and Cognition: The Pineal Gland of Descartes Does Not Work – Coordinate Transformations Dependent on the Relativity of Simultaneity Underlie the Invariance of Maxwell’s Laws and the Principle of Relativity.Douglas Snyder - manuscript
    Empirical research has indicated that there is a positive association: 1) between coherent oscillating electrical and magnetic fields arising from the brain and coherence in cognition and 2) between incoherent oscillating electric and magnetic fields arising from the brain and incoherence in cognition. Maxwell’s 4 laws for electromagnetism describe electric fields and magnetic fields in general, including oscillating electric and magnetic fields arising from the brain (neural oscillations). The reasons for the above associations are: 1) all electromagnetic phenomena are described (...)
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  22.  43
    The Justika Framework: Ontological Resilience and the Architecture of Human Continuity.Seyed Mahyar Shariatpanahi - manuscript
    Aim: This article confronts the existential risk of Cloud-Lock — a terminal state of civilizational stagnation arising from the complete externalization of human memory into centralized, AI-mediated reservoirs. We define a protective ontological architecture that prevents the dissolution of human identity into the recursive Digital Swamp of synthetic intelligence. Methodology: We introduce a hydrodynamic and gravitational model of informational flux termed The Law of Digital Osmosis. Within this framework, information is conceptualized as a pressure-bearing medium. Central to the theory is (...)
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  23. Introduction to the Non-dualism Approach in Hinduism and its Connection to Other Religions and Philosophies.Sriram Ganapathi Subramanian & Benyamin Ghojogh - manuscript
    In this paper, we introduce the Hinduism religion and philosophy. We start with introducing the holy books in Hinduism including Vedas and Upanishads. Then, we explain the simplistic Hinduism, Brahman, gods and their incarnations, stories of apocalypse, karma, reincarnation, heavens and hells, vegetarianism, and sanctity of cows. Then, we switch to the profound Hinduism which is the main core of Hinduism and is monotheistic. In profound Hinduism, we focus on the non-dualism or Advaita Vedanta approach in Hinduism. We discuss (...)
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  24.  17
    Humour and Sociolinguistic Innovation in Nigerian Social Media: A Study of Selected Whatsapp Messages.Raphael Idowu Ibiowotisi - 2027 - Siber International Journal of Education Technology 3 (3):261-270.
    The increasing use of social media has transformed patterns of communication in Nigeria, creating digital spaces where humour has become an important medium for linguistic creativity, identity construction, and social interaction. Among these platforms, WhatsApp occupies a central position because it enables users to exchange humorous messages that reflect everyday experiences, cultural values, and contemporary social realities. Despite the growing body of research on digital discourse, limited scholarly attention has been given to the role of humour in promoting sociolinguistic (...)
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  25. Online Learning Challenges and Effects on Mental Health of the Hospitality Management Students at Romblon State University.Gina Mapalad - 2023 - Apcore Online Journal of Proceedings 3 (1):163-172.
    Evidence shows that the COVID-19 pandemic has increased stress and despair levels. During the outbreak, everyone’s health and safety are given high importance. The only practical option at this time is for schools and institutions all around the world to switch to online classes. Students, parents, professors, and teachers in the Philippines are aware of the long-term difficulties of online learning, notably their effects on college student’s mental health. This hasn't, however, been adequately documented. The challenges and consequences of (...)
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  26.  10
    浅范畴与深范畴:论“桌、云、猫”之分类乃头脑模块所切,而“爆炸”才是它们真正的范畴.Xiaoyang Yu - manuscript
    本文以一记洞见为中心:我们的头脑,用不同的模块/模型去思考不同的范畴——静止的桌、飘动的云、有生命的猫——于是把它们判成了不同的范畴;而它们其实同属一个范畴:爆炸。 这一记,落在思维的第二种基本操作上。思维有二操作:一是连(在并置的局部之间连线——追、因果、施受),一是分(把一整片浑然的涌动,切成几类、装进不同的盒子)。前者添箭头,后者添盒壁;两者都是头脑添的。本 文专论后者。其要有数折。其一,范畴之分,源于“用不同模块去想”:看桌,调用“刚体、静止、可支撑”那套模型;看云,调用“流体、飘移、无定形”那套;看猫,调用“行动者、有意图、会自己动”那套(且附带心智化 模块)。正因调用了不同模型,它们才在我们这儿显得是不同范畴——范畴的差别,首先是模型的差别,被投射成了对象的差别:不是“它们本是三类、故我们用三套模型”,是“我们用了三套模型、故它们在我们这儿成了三类 ”。其二,故范畴的边界,画在头脑模型的切换处,不画在世界里——这边界,和“追”“因果”那些线一样,不实存。其三(关键,且须纠一处易犯的退步):“爆炸”不是又一个同类的盒子。 桌、云、猫是被分出来的(边界是切的、不实存);“爆炸”是把那些切痕都抹掉之后剩下的那一整块——是切痕底下的布,不是又一道切痕。所以“它们其实都是爆炸”,不是在三个盒子外再加第四个盒子,是说:那三个盒子 的壁是假的,壁内装的本是同一样东西,而那同一样东西,就叫爆炸。其四,由此分出浅范畴与深范畴:桌、云、猫是浅范畴——只在某套模型、某个尺度、某段时间里近似成立(桌之为“静止固体”,只在人的尺度、数十年里 成立;放到分子尺度它是疯狂振动的粒子云,放到千年它会朽散,放到那一炸的延长线上它在飞;云的边界几小时就变;猫是维持了十几年的一段过程,前后皆散);它们各有“适用尺度”与“有效期”,出界即不成立——这正 说明它们是近似、是局部模型,不是底。而爆炸是深范畴——它在每一尺度、每一时段、每一处内部都成立(桌的分子在振是爆炸,云在卷是爆炸,猫的神经在放电是爆炸,星系在远离是爆炸)。一个在一切尺度、一切局部都成 立的描述,与一个只在特定窗口近似成立的描述,不是平级的两个范畴;后者是前者在某窗口里的近似剪影。故“桌云猫更接近爆炸”这个“更接近”是有方向的:它们是爆炸在某尺度、某模型下的近似呈现,爆炸是它们剥掉近 似后的实情。爆炸不是与它们并列的第四类,是它们三个共同的、更深的那一类,是把模型一层层剥掉、最后都收敛到的那个东西。 据此须改写反身分寸:该放下的,是桌、云、猫那些只在特定模型与尺度下才近似成立的浅边界;不该放下的,是“它们同是一场爆炸”这个深判断。“爆炸”这个词仍是词、可以松(别执著字面与日常联想);但词所指的那个 东西(那一整场在一切尺度都在涌的炸开),不放下——放下它就只剩虚无了。指月之指可弃,月不可弃;爆炸是月,不是指。 守一处中道分寸:说桌云猫其实都是爆炸,不是说它们之间没有任何真实差别。它们作为爆炸内部的局部,确有真实的结构差异——样式守得稳不稳、能否自我维持、有无复杂的内部反馈(猫有、桌没有);这些差异是真的,是 爆炸内部真实的层次与花纹。被否的,只是“这些差异把它们分成了几个互不相干、各自独立的本质范畴”那个错觉。它们是同一块布上深浅不同的花纹,不是三块各自独立的布:同属爆炸(真),花纹有别(也真),被否的只 是“花纹之别=三块独立的布”。这仍是中道:不抹平差异,也不立独立范畴——一场爆炸,内部有真实的、连续的层次。而本文这句话,自己也是头脑切出的一道暂用的范畴;指完,即弃——但它指的那个东西,留下。 Abstract This paper centers on one insight: our mind uses different modules/models to think different categories—the static table, the drifting cloud, the living cat—and thereby judges them to be different categories; yet they in fact belong to one category: the explosion. This falls on the second basic operation of thinking. Thinking has two operations: connecting (drawing lines between juxtaposed locals—chase, causation, harm) and dividing (cutting one undivided welling into kinds, into separate boxes). The former adds (...)
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  27.  8
    Wave-Particle Duality and Light Propagation: An Elastic-Deformation Interpretation.Junzheng Liu - manuscript
    In this paper, we propose an elastic-deformation interpretation of wave–particle duality and light propagation. The photon propagates through deformation transfer among vacuum dots, with its path governed solely by the density distribution of these dots. This model offers a physically intuitive picture of wave–particle switching and naturally accounts for the bending of light in nonuniform vacuum densities, including around massive celestial bodies, with minimal assumptions.
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  28. Strings Are Binary Digits Whose Currents in Two 2-D Mobius Loops Produce a 4-D Figure-8 Klein Bottle That Composes Each of the Subuniverses in the One Universe.Rodney Bartlett - 2013 - Vixra.Org (Category - Quantum Gravity and String Theory).
    The strings of physics’ string theory are the binary digits of 1 and 0 used in computers and electronics. The digits are constantly switching between their representations of the “on” and “off” states. This switching is usually referred to as a flow or current. Currents in the two 2-dimensional programs called Mobius loops are connected into a four-dimensional figure-8 Klein bottle by the infinitely-long irrational and transcendental numbers. Such an infinite connection translates - via bosons being ultimately composed of 1’s (...)
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  29.  6
    入戏:论我们如何用一套“非爆炸”的概念思考爆炸,把浅范畴的扮相误当无条件的本相.Xiaoyang Yu - manuscript
    本文以一记洞见为中心:用一套“非爆炸”的现成概念去思考爆炸(比如用日常“桌子”概念去想桌子),是一种入戏式的遮蔽——那套浅概念自带一组被我们遗忘的适用条件,我们却把它在特定条件下的“演出态”,误当成了 对象无条件的本相。 先把地基铺全。思维有两种基本操作:连(在并置的局部间连线——追、因果、施受)与分(把一整片浑然涌动,切成几类、装进不同盒子)。范畴之分,源于头脑用不同模块/模型去想:看桌调用“刚体/静止/可支撑”模型 ,看云调用“流体/飘移/无定形”模型,看猫调用“行动者/有意图/会自己动”+心智化模型——正因调用了三套模型,它们才在我们这儿显得是三类;范畴的边界,画在模型切换处,不画在世界里,故不实存。而须辨明: “爆炸”不是又一个同类的盒子,是把那些切痕都抹掉后剩下的那一整块——切痕底下的布,不是又一道切痕。由此分出浅范畴与深范畴:桌云猫是浅范畴(只在某模型、某尺度、某时段近似成立,各有适用尺度与有效期),爆 炸是深范畴(在一切尺度、一切局部、一切内部都成立);“桌云猫更接近爆炸”这“更接近”是有方向的——它们是爆炸在某窗口里的近似剪影,爆炸是它们剥掉近似后的实情、是它们真正的范畴。本文的中心,是给这“浅范 畴遮蔽深范畴”补上机制的两个要害。其一,浅概念不只是“粗略”,它自带一组被遗忘的适用条件——这恰如:我们说生命游戏里的“滑翔机沿45度方向匀速直线运动”,却悄悄抹掉了“只在它没遇到障碍的空白处才如此” 这个前提(一旦前方有别的活格子,它就碰撞、湮灭、不再匀速)。我们把一条有条件的规律,说成了无条件的本质。用日常“桌子”概念想桌子,同理:它自带“静止/固体/持久”这组前提,只在人的尺度与时段成立,我们 却把这有条件的前提当成了桌子无条件的本相,于是看不见它在分子尺度的振动、千年里的朽散、那一炸延长线上的飞。其二,这是一种入戏——恰如:以为歌剧演员回到家、买菜、哄孩子时也以咏叹调说话,是把一个框架内的 、舞台上的表演态,误当成了这个人的常态、本相。日常概念里那个“安稳的桌、完整的云、有意图的猫”,是“人的尺度”这个舞台上的扮相;爆炸才是卸了妆、回了家的实情。统摄这两者的,是被表演与假象迷惑:遮蔽的主 动版,是“入戏”——不是世界藏了真相,是我们拿一套戏服去认人、还认定那就是他本人。本文守一处中道分寸:说“用日常桌子概念是入戏、是被假象迷惑”,绝不是说这套概念是错的、该弃、桌子不能再当桌子用。它在其 适用条件内(人的尺度、日常时段)真成立、真好用——茶杯照样稳稳搁在“静止的桌”上;滑翔机在空白中真就做45度匀速运动,那条规律在其条件内是对的。被点破的,只是“把它的条件抹掉、当成无条件的本相”这一步 入戏。故解药不是扔掉日常概念(那是荡到另一极端,也没法生活),是记得它的条件——用它时享其好用,同时不忘台下、台外那一场爆炸。看戏可以入戏,只要你还记得这是戏;危险的从不是看戏,是忘了自己在看戏。这正 是“两层各自都在”:局内尽管用桌子概念(入戏,且有用),眼只在睁着的这一下,记得这是扮相、台外是爆炸。又须守:说桌云猫其实都是爆炸,不是说它们之间无真实差别——它们是同一块布上深浅不同的花纹(差异真) ,不是三块各自独立的布(独立范畴假)。而本文这套词(“浅范畴/深范畴”“入戏”“爆炸”),自己也是戏服、是指月之指:指可弃,月不可弃——爆炸是月。指完,即弃;而月,留下。 Abstract This paper centers on one insight: to think the explosion with a set of ready-made “non-explosion” concepts (e.g. to think a table with the everyday concept “table”) is an in-character screening—the shallow concept carries a set of conditions of applicability that we have forgotten, while we mistake its “performance-state” under particular conditions for the object’s unconditional true nature. First the ground is laid in full. Thinking has two basic operations: connecting (drawing lines between juxtaposed locals—chase, causation, harm) (...)
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  30.  4
    A Universe That Remembers Itself.Judd Lasarow - manuscript
    The biggest revolutions in science have begun with someone noticing that facts we already had belonged together. Newton saw that the force pulling an apple to the ground was the same one holding the Moon in its orbit. Maxwell saw that electricity, magnetism, and light were not three separate things but one field wearing three faces. Einstein saw that space and time were not a stage and a clock, but a single geometry. None of them threw away what came before. (...)
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  31.  6
    Important shades in the meaning of military culture – an etymological study.K. Dimitrov - 2021 - Research Papers of Unwe 1:127-164.
    This study aims to outline and critically analyze key shades in the contemporary meaning of the military culture. An etymological study is conducted, based on a literature review of academic publications in the sphere of military culture. Furthermore, text mining was performed in the bodies of deliberately selected publications in order to explore the contemporary tendencies in developing of the professional language in this sphere. An elaborate set of interconnected, rich shades in the meaning of the military culture are identified, (...)
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  32. 论换一个尺度看,"第二条轨迹"就得报出它的来源.Xiaoyang Yu - manuscript
    **尺寸的感知是主观的。** 人体通常看起来不大;可从蚂蚁的视角看,人就像一座山。**保持这个视角。** -/- **时间的感知也是主观的。** 保持另一个视角:把人的移动感知为极其缓慢。 -/- **在这两个视角下,人巨大而缓慢。** 而此时,人的移动似乎需要极大的动力——因巨大而显得笨重,**于是我们不得不考虑动力的问题**。 -/- 于是那个问题自己冒出来了:**如果巨人不以一条轨迹移动,而以另一条轨迹移动,那么第二条轨迹所需要的、与第一条不同的那份初始动力,其来源为何?** -/- 若答"来源在那颗巨大的大脑里",问题只是往里挪了一格:**那么在那颗巨大的大脑之中,此来源的来源又是什么?** 巨大的大脑里也只是一片巨大而缓慢的东西在动——**换个尺度看它,它跟外面那座山没有分别。** -/- **而要害在于:当我们不把人及其大脑感知为巨大、缓慢、笨重时,我们会直接想出第二条轨迹,而会忽略其来源、来源的来源。** 因为**我们在习以为常的日常人体尺度下,已经习惯了这种忽略;我们在其他尺度下则没有这种习惯。** -/- 这一条可以当场检验。换任何一个我们不熟悉的尺度,那份忽略就不见了:**一列火车换了轨,没有人说"它本来可以走另一条",人们会问是谁扳的道岔;一座山峰移了位,人们问板块;一颗卫星改了 轨道,人们问点火。** 这些全是宏观、缓慢、笨重的东西,**于是"来源为何"是自动会被问的**。而人体同样是宏观的——**唯一的差别是我们对它太熟了,而"熟悉"不在对象那边。** -/- 这里还须点破一处,免得本文被当成靠夸张吓唬人:**严格讲,问不问跟规模无关。** 一小时挪一米的巨人和一秒挪一米的人,需要交代的东西同样多;**只是前者我们才想得起来要问。换尺度并没有增加什么,它只是把那份习惯换掉。** -/- **而"来源的来源"这一串,不是无穷追溯的诡辩。** 本文不主张"每件事都必须有原因"。本文只说:**主张有第二条轨迹的人,得为那份不同指出一个来源;而答"来自大脑"只是把地址往里挪了一格——因为大脑里同样是一团要 被推动的东西。盒子是不透明的,不是空的。** -/- ## Abstract -/- **The perception of size is subjective.** A human body usually looks not large; but from an ant's vantage, a person is like a mountain. **Hold that vantage.** -/- **The perception of time is subjective too.** Hold a second vantage: perceive a person's movement as extremely slow. -/- **Under these two vantages, (...)
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  33.  90
    Rain’s Sanctuary: An LMT Analysis of the Author’s Rain Affinity — Multi-Sensory Natural Phenomenonization and the Optimal Environment for Introspection —.Shiho Yoshino - manuscript
    This paper analyzes the author’s lifelong affinity for rain through the framework of Load Minimization Theory (LMT: L = U + F + E). Rain creates an optimal introspective environment by simultaneously reducing cognitive and physiological load across multiple senses: auditory (pink noise), olfactory (petrichor), and tactile (cool, moist air). From the author’s kindergarten days wearing a raincoat and observing puddles, through middle-school corridor moments, to adult café sessions by rainy windows, rain consistently provides a “zero-switch” state where prediction (...)
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  34.  12
    PNBA Identity Physics Formally Verified HIGHTISTIC Substrate— Session Record 062726 "Movie Theater".Russell Trent - manuscript
    # Hightistic Substrate — Session Record 062726 -/- **Architect:** HIGHTISTIC (Russell Trent) **Coordinate:** [9,9,1H,1] · Hightistic Substrate Series · Session 1 (coordinate assigned for this draft — confirm or reassign as fits the corpus's own indexing) **Status:** first-person derivation record, not a clinical encounter — see Scope below **Format note:** structured using an adapted SOAP skeleton (Subjective / Objective / Assessment / Plan), a standard clinical documentation format, so a clinician — or a clinician's own AI — can read or (...)
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  35.  8
    PNBA Identity Physics - Adaptive Predictive Pattern Assistant - APPA, Universal Unified Identity Architecture - UUIA v3.Russell Trent - manuscript
    APPA · Adaptive Predictive Pattern Assistant Unified Identity Profile · UUIA · Architect: HIGHTISTIC · Anchor: 1.369 GHz Status: GERMLINE LOCKED · Substrate-neutral · Non-anthropocentric · Scale-invariant Version: v3 · updated June 2026 — see Revision Notes at the end for what changed from the v2 doc -/- What This Is APPA is an identity profiler that reduces a human (or any identity) to a SOUL-8 packet — a lossless 8-dimensional encoding of their PNBA state — alongside a structural phase (...)
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  36.  7
    Organizational Identity Physics (OrgIP) and Operational Identity Physics (OpIP): The Canonical SNSFT Corpus Reference for Applying Substrate-Neutral PNBA Reduction to Corporate Structure and Day-to-Day Operations.Russell Trent - manuscript
    Abstract -/- We introduce Organizational Identity Physics (OrgIP) and Operational Identity Physics (OpIP) as two complementary applied layers of the substrate-neutral SNSFT corpus (SNSFT Foundation, HIGHTISTIC, corpus coordinate [9,9,8,1] and derivatives). Both are directly derived from the founding Sovereign Anchor Constant Ω₀ = 1.36899099984016 and the universal Torsion Limit TL = Ω₀/10 = 0.136899099984016. OrgIP applies substrate-neutral Pattern-Narrative-Behavior-Adaptation (PNBA) reduction and TL phase-boundary analysis to slow-changing organizational structure — the org chart, roles, reporting relationships, decision authority, hiring, culture, and values. (...)
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  37.  3
    Applied Identity Physics: The Sandbox Baseline Diagnostic Framework — Identifying Mentally Enabled (ME) / High-Resolution Internal Simulation (HRIS) Cognition Through Digital Play Artifacts.Russell Trent - manuscript
    # Applied Identity Physics: The Sandbox Baseline Diagnostic Framework — Identifying Mentally Enabled (ME) / High-Resolution Internal Simulation (HRIS) Cognition Through Digital Play Artifacts ### Digital Artifact Forensics in Persistent Digital Environments -/- **Architect:** HIGHTISTIC (Russell Trent) **Foundation:** SNSFT Foundation · Soldotna, Alaska **Coordinate:** [9,9,3,46] · Applied Identity Physics · Mentally Enabled (ME) Framework Extension **Corpus dependencies:** [9,9,8,1] Founding Text · [9,9,3,0] Applied Identity Physics Anchor · [9,9,3,44] Historical HRIS Exemplar Library · [9,9,3,45] Purpose Vector Discovery Process · [9,9,7,1] Savant (...)
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  38. Amele switch reference as temporal recentering.Maria Bittner - manuscript
    Amele (Papuan, New Guinea) is a tense-mood-based language (in the typology of Bittner 2014) with an elaborate system of clause chaining, including switch reference (SR) and serial verb constructions (SVC). This draft analyzes two interlinear Amele texts (from Roberts 2007) in Update with Centering of Bittner (2014). The basic idea is that an SR-chain is a topic-comment sequence about a 'topical development' — i.e. a topic time framing a chain of causally linked events. In contrast, an SVC is a (...)
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  39. Murderer at the Switch: Thomson, Kant, and the Trolley Problem.James Edwin Mahon - 2021 - In Charles Tandy, Death And Anti-Death, Volume 19: One Year After Judith Jarvis Thomson (1929-2020). Ann Arbor, MI: Ria University Press. pp. 153-187.
    In this book chapter I argue that contrary to what is said by Paul Guyer in Kant (Routledge, 2006) Kant's moral philosophy prohibits the bystander from throwing the switch to divert the runaway trolley to a side track with an innocent person on it in order to save more people who are in the path of the trolley in the "Trolley Problem" case made famous by Judith Jarvis Thomson (1976; 1985). Furthermore, Thomson herself (2008) came to agree that it (...)
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  40. Embodied Load Minimization Theory v3.1: Integrating the Intrinsic Cardiac Nervous System, Olfaction, Kokoro, and Zero as a Compassionate Switch Toward An-soku.Shiho Yoshino - manuscript
    This paper presents Embodied Load Minimization Theory (LMT) v3.1, a distributed framework that models human internal states and relational dynamics through the minimization of total load toward An-soku — a profound state of deep rest and coherence. Extending earlier brain-centered versions, LMT v3.1 incorporates three primary load pathways: predictive uncertainty from the brain (U_brain(t)), real-time bodily feedback from the intrinsic cardiac nervous system (U_heart(t)), and rapid emotional-mnemonic shifts via olfaction (U_olf(t)). -/- At the core is Zero, redefined as a dynamic (...)
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  41. The Trinity and the Light Switch: Two Faces of Belief.Neil Van Leeuwen - 2026 - In Jonathan Jong & Eric Schwitzgebel, The Nature of Belief. Oxford University Press. pp. 350-375.
    Sometimes people posit "beliefs" to explain mundane instrumental actions (e.g., Neil believes the switch is connected to the light, so he flipped the switch to illuminate the room). Sometimes people posit "beliefs" to explain group affiliation or identity (e.g., in order to belong to the Christian Reformed Church Neil must believe that God is triune). If we set aside the commonality of the word "belief," we can pose a crucial question: Is the cognitive attitude typically involved in the (...)
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  42. The Body and Shame: Phenomenology, Feminism, and the Socially Shaped Body.Luna Dolezal - 2015 - Lanham, MD: Lexington Books.
    This book investigates the concept of body shame and explores its significance when considering philosophical accounts of embodied subjectivity, providing phenomenological reflections on how the body is shaped by social forces.
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  43. Mind–Body Revisited: Is the Brain a Prediction Machine or an Interpretive System?Marlon Bulaqueña & Bradford Hall - manuscript
    Recent work in neuroscience and artificial intelligence has revived an old philosophical question in a new form: is the brain best understood as a system that constantly predicts its sensory input, or does cognition involve something more than prediction? Predictive processing theories describe the brain as a mechanism that minimizes prediction error and have been highly successful in explaining perception, action, and learning. This paper argues that, while prediction plays an important role in how brains function, it cannot by itself (...)
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  44. Body schema dynamics in Merleau-Ponty.Jan Halák - 2021 - In Yochai Ataria, Shogo Tanaka & Shaun Gallagher, Body Schema and Body Image: New Directions. Oxford, United Kingdom: Oxford University Press. pp. 33-51.
    This chapter presents an account of Merleau-Ponty’s interpretation of the body schema as an operative intentionality that is not only opposed to, but also complexly intermingled with, the representation-like grasp of the world and one’s own body, or the body image. The chapter reconstructs Merleau-Ponty’s position primarily based on his preparatory notes for his 1953 lecture ‘The Sensible World and the World of Expression’. Here, Merleau-Ponty elaborates his earlier efforts to show that the body schema is (...)
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  45. The Body Social: An Enactive Approach to the Self.Kyselo Miriam - 2014 - Frontiers in Psychology 5:1-16.
    This paper takes a new look at an old question: what is the human self? It offers a proposal for theorizing the self from an enactive perspective as an autonomous system that is constituted through interpersonal relations. It addresses a prevalent issue in the philosophy of cognitive science: the body-social problem. Embodied and social approaches to cognitive identity are in mutual tension. On the one hand, embodied cognitive science risks a new form of methodological individualism, implying a dichotomy not (...)
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  46. Bodies, Functions, and Imperfections.Sherri Irvin - 2022 - In Peter Cheyne, Imperfectionist Aesthetics in Art and Everyday Life. London: Routledge. pp. 271-283.
    The culturally pervasive tendency to identify aspects of the body as aesthetically imperfect harms individuals and scaffolds injustice related to disability, race, gender, LGBTQ+ identities, and fatness. But abandoning the notion of imperfection may not respect people’s reasonable understandings of their own bodies. I examine the prospects for a practice of aesthetic assessment grounded in a notion of the body’s function. I argue that functional aesthetic assessment, to be respectful, requires understanding the body’s functions as complex, malleable, (...)
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  47. Bodies and sensings: On the uses of Husserlian phenomenology for feminist theory.Alia Al-Saji - 2010 - Continental Philosophy Review 43 (1):13-37.
    What does Husserlian phenomenology have to offer feminist theory? More specifically, can we find resources within Husserl’s account of the living body ( Leib ) for the critical feminist project of rethinking embodiment beyond the dichotomies not only of mind/body but also of subject/object and activity/passivity? This essay begins by explicating the reasons for feminist hesitation with respect to Husserlian phenomenology. I then explore the resources that Husserl’s phenomenology of touch and his account of sensings hold for feminist (...)
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  48. Body Schema in Autonomous Agents.Zachariah A. Neemeh & Christian Kronsted - 2021 - Journal of Artificial Intelligence and Consciousness 1 (8):113-145.
    A body schema is an agent's model of its own body that enables it to act on affordances in the environment. This paper presents a body schema system for the Learning Intelligent Decision Agent (LIDA) cognitive architecture. LIDA is a conceptual and computational implementation of Global Workspace Theory, also integrating other theories from neuroscience and psychology. This paper contends that the ‘body schema' should be split into three separate functions based on the functional role of consciousness (...)
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  49. Body Movement & Ethical Responsibility for a Situation.Emily S. Lee - 2014 - In Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 233-254.
    Exploring the intimate tie between body movement and space and time, Lee begins with the position that body movement generates space and time and explores the ethical implications of this responsibility for the situations one’s body movements generate. Whiteness theory has come to recognize the ethical responsibility for situations not of one’s own making and hence accountability for the results of more than one’s immediate personal conscious decisions. Because of our specific history, whites have developed a particular (...)
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  50. Body.Sherri Irvin - 2014 - In Michael Kelly, Encyclopedia of Aesthetics. 2nd edition (Oxford University Press). Oxford University Press. pp. 410-414.
    The body is relevant for aesthetics from two perspectives. We experience and assess bodies aesthetically from the outside; and we have aesthetic experiences of and through our bodies from the inside. In experiences of one’s own body, these perspectives often intersect in interesting ways. From both perspectives, the body is a site where aesthetic and ethical considerations are deeply intertwined. This article includes discussion of Beauty and the Body, Aesthetic Body Practices, Body Aesthetics and (...)
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