Abstract
Language, along with ethnicity or religion, is widely regarded as a core aspect of personal and group identity. Just as it would be monstrous to force someone to renounce their religion, and absurd to expect them to change ethnicity, so too must an individual’s language receive respect, we are told, lest its oppressors stand complicit as the moral equivalent of Nazis. Yet compromises do occur—new languages are learned, old ones are neglected, conversions take place, and even ethnicity is subject to a certain amount of renegotiation and contextualization. In the case of language change, it can be difficult to disentangle the effects of political coercion, socioeconomic pressure, and the practical need for everyday communication. It is also difficult to decide what level of accommodation a state or society can reasonably demand of its people, or they of it.
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© 2011 Evangelos Voulgarakis and Bei Dawei
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Voulgarakis, E., Dawei, B. (2011). Confronting “Linguistic Genocide”: Language Repression in Kurdistan. In: Nault, D.M., England, S.L. (eds) Globalization and Human Rights in the Developing World. Global Ethics Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230316966_9
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DOI: https://doi.org/10.1057/9780230316966_9
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