TESV

1: A Critical Edition of Mimamsa-Slokavarttika ad 1.1.2 [codanasutra] [Vienna: Osterreichische Akademie der Wissenschaften, Philosophisch-historische Klasse Sitzungsberichte 814, 2011]) Kumarila notes that by sreyas Sahara refers to a happiness (pritih) in man that is to be brought about (sadhya) through acts together with substances and their properties that are made known by Vedic injunctions, so that only these have the property of being dharma (S1VC 191: sreyo hi purusapritih sa dravyagunakarmabhih I codanalaksanaih sddhya tasmat tesv eva dharmata).

(10) The text begins with a line in prose stating that the defilements (klesa) are comparable to a pregnant woman (apannasattvanari), one of nine similes of the tathagatagarbha, and then goes on: nari yatha kacid anathabhuta vased anathavasathe virupa | garbhena rajasriyam udvahanti na savabudhyeta nrpam svakuksau || 121 || anathasaleva bhavopapattir antarvatistrivad asuddhasattvah| tadgarbhavat tesv amalah sa dhatur bhavanti yasmin sati te sanathah || 122 || yadvat stri malinambaravrtatanur bibhatsarupanvita vinded duhkham anathavesmani param garbhdntarasthe nrpe| tadvat klesavasad asantamanaso duhkhalayastha janah sannathesu ca [dagger] satsv anathamatayah svatmantarasthesv api || 123 || [dagger] read * sannathesv api (Takasaki 1989: 316, n.

tena te yadanantaram upadhiyante tesv eva visesam adhatum alam nanyatreti yat tesam bhinnakramataya kvacid upadanam tad anupapannam eva.