fundamentalism

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fundamentalism

1. Christianity (esp among certain Protestant sects) the belief that every word of the Bible is divinely inspired and therefore true
2. Islam a movement favouring strict observance of the teachings of the Koran and Islamic law
Collins Discovery Encyclopedia, 1st edition © HarperCollins Publishers 2005

Fundamentalism

(religion, spiritualism, and occult)

The term fundamentalist can be applied to any who read the scriptures of their religion in a literal, non-metaphorical way, as defined by accepted, conservative, orthodox authorities. In the American mind, post-September 11, 2001, the word conjures up two images. The first is the old image of the Protestant Christian fundamentalist—the "Bible-believing, virgin-birth, born-again, second-coming" image. The second and more recent image is that of the Islamic fundamentalist who seeks to attack the United States, calling it a child of Satan.

In one important respect, both images illustrate the same word. If "faith" is understood in terms of accepting a body of facts called religious doctrine (see Faith), then a fundamentalist is one who has accepted his or her tradition's "fundamental" doctrines, as put forth by someone who is considered orthodox.

In the case of Christianity, the term was coined by a series of twelve small books published between 1910 and 1915 under the name The Fundamentals. The committee assembled to put the series together identified five key doctrines they believed to be the essential core beliefs that all Christians were required to accept. Sixty-four authors contributed to the project, B. B. Warfield of Princeton Seminary being the most prominent.

The five fundamentals were said to be:

The virgin birth of Christ Jesus' deity and substitutionary atonement for sin Christ's bodily resurrection His literal second coming The authority and inerrancy of the Bible These booklets defined the kind of Christian orthodoxy that became known as fundamentalism.

Militant Islamics were given the name fundamentalists by the media shortly after their takeover of Iran in the 1970s. When the Qur'an became the law of the land, "Muslim fundamentalist" became a household term. Shi'ite Islam, the primary religion of Iran, has long housed within it a faction that reverenced martyrdom. In Sura 4:95 of the Qur'an, it says, "Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. God hath granted a grade higher to those who strive and fight."

When "fight" is understood in terms of actual, flesh-and-blood warfare instead of spiritual warfare, when the Qur'an is read literally rather than metaphorically, the term fundamentalist is applied.

The Religion Book: Places, Prophets, Saints, and Seers © 2004 Visible Ink Press®. All rights reserved.
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Fundamentalism

 

an extremely conservative tendency in modern Protestantism, directed against liberal Protestant rationalism, or what the Fundamentalists call modernism. Fundamentalism rejects any criticism of the Bible and preaches the infallibility of Holy Scripture as the “fundament” of Christianity. Fundamentalism demands that all Protestants return to blind faith in the biblical miracles, the divinity of Christ, the virgin birth, and Christ’s bodily resurrection from the dead and his ascension into heaven.

Fundamentalism flourished chiefly in the southern states of the USA, especially among Presbyterians, Baptists, and Methodists during the second decade of the 20th century, after the publication and wide distribution between 1910 and 1912 of a series of anonymous pamphlets that stigmatized any sort of criticism or rationalist interpretation of Scripture. In the succeeding decade, Fundamentalism attacked science and opposed its authority over that of the Bible. From 1921 to 1929, Fundamentalists in a number of southern states (Arkansas, Tennessee, Mississippi) succeeded in having laws adopted that prohibited the teaching of Darwin’s theories on evolution in the public schools. In 1973, Tennessee amended the law to permit the teaching of Darwin’s ideas but only as a hypothesis and along with the biblical version of creation.

In 1948, in order to counterbalance the World Council of Churches, Fundamentalists reorganized the World’s Christian Fundamentalist Association (founded 1919) into the International Council of Christian Churches, comprising 140 Protestant churches from many countries. In the 1970’s, however, the Fundamentalists did not have much influence.

A. N. CHANYSHEV

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
In all of these perceptions of sikAIDS, an often inadequate understanding of biomedical ways of HIV/AIDS transmission, morality--combined with more or less fundamentalistic Christian explanatory models--and certain selectively chosen traditional concepts of kastom, are conflated.
This necessitates having a rich and vibrant experiential life, a probing and disciplined sense of inquiry and a commitment to the development of social institutions and practices for deepening democracy In the present era, with its fundamentalistic emphasis on restricting freedom, curtailing discussion, and side-stepping democratic procedures, such democratic discourses and practices need to be carried on within and outside the academy.
Barnes grew up in a Wilkes-Barre, Pennsylvania, household ruled by a fundamentalistic religiosity - ascetic in her father's case, dogmatically submissive in her mother's.
He denies, for example, that modern science and historical criticism has even refuted "the most fundamentalistic orthodoxy."(106) The quarrel between the Englightenment and biblical orthodoxy has resulted in a standoff where neither party has been able to subdue the other.
As a result, in spite of his sensitivity to the self-contradictions of fundamentalistic thought, Robert Fuller doesn't pursue the fascinating paradox that fundamentalist exegetes, while ostensibly committed to a literal reading of the Bible, have produced a host of symbolic readings of biblical prophetic texts when these have suited their needs or agendas.
The ancient gods always appear to modern readers to have been a blood-thirsty lot, delighting in slaughter, sacrifice, and war, and regularly gorging themselves on the blood of the slain (traces of such values survive in revivalistic hymns about 'the blood of the Lamb' and washing oneself in such substances, and also in the cruder theories of atonement at home in Christian fundamentalistic circles).
Yet there is no real discussion on the fundamentalistic movement, not in this chapter nor in the others.
They exercised their editorial hand with a pretty light touch, only asking their contributing scholars to accept the designation of their movements as "fundamentalistic," to write from a perspective "empathetic" to the movement considered, and to eschew technical jargon in an effort to reach the informed laity, nonspecialists but interested readers.
For example, the Shi'a in Iran are considered a fundamentalistic form of the Muslim faith.
is quite knowledgeable about wisdom in the Ancient Near East and has certainly read very widely in the secondary literature, though he finds "fundamentalistic" historical criticism (= mainstream contemporary scholarship) as rigid as theological fundamentalism.